I told the clerk about it, and said, "I feel so guilty when I use MelCat to have a book delivered to me from across the state and then I know I won't read it."
She said, "Oh, don't think of it that way. Think of it as improving our circulation stats."
I laughed, and then said, "Well, maybe I'll like it better this time. Sometimes that happens."
I'm reading it today, and I can see why I gave up on it before. The author, Denise Roy, doesn't lead with her strongest material. It's 35 short pieces on motherhood and spirituality, and the first couple essays settle for some pretty well-worn Hallmark-card insights, and on page 13 she actually capitalizes a short sentence and then ends it with three exclamation points, for emphasis. I would bet money that when I tried to read it before, this is where I slammed the book shut and tossed it disrespectfully into the library bag.
I stuck with it today because just before the incident of the exclamation points, she told a story that made me laugh out loud. "Eh, it's free," I thought, "and I'm not very busy just at the moment. I'll see how it goes."
How it goes, as many collections do, is unevenly. One piece makes me nod with recognition; the next makes me wince. One annoys me by making too much (in my view) of the daily challenges of child-rearing, going for cheap laughs at the kids' expense; the next invites me to face an uncomfortable truth.
I honor Roy for doing what she is doing: trying to find a spiritual practice among the mess and chaos of child-rearing. I think I picked up her book in the first place, several years ago, because I was so irritated by religious memoirs that purported to describe a path and a practice, but that were written by people with no children, or whose children were grown; people who owned large, well-kept homes, so they could have a little dedicated corner or even room they retired to for their morning devotions, or a little arbor overlooking their pond. People whose time was so much in their own control that they could recommend spending at least an hour on your special time for you every morning, with perhaps some shorter time in the evening for your practice of examen.
Heh.
(These books aren't just annoying from a parent/non-parent perspective, but from their unchallenged middle-class or upper-middle-class perspective. I remember one book that talked about how much of a relief it was for the author when, after much prayer and discernment, she and her husband decided to stop renting out their second home in Tahoe, because doing so was so stressful. It's not that I don't want people to pray about what to do with their second home in Tahoe; it's that I want them, if they decide to write a book about that, to seem to acknowledge their social position in some way, rather than writing as if their readers necessarily share a similar class position: The Parable of the Second Home in Tahoe.)
Two quick anecdotes: I felt a little overwhelmed this morning. I felt, as sometimes happens, that I could face the challenges of the day better if I could just have five minutes of quiet to myself with no one saying "Mom!" and asking for something. As the morning went on, I re-set my mental clock over and over after changing a diaper, or cleaning up a spill, or dismembering a Lego mini-fig for Carl, or slicing a bagel and putting it in the toaster, or pouring some cereal, or washing some berries, or finding a show, or remembering for someone where he left his kite yesterday, or ...
This went on for several hours before I gave up and accepted, as gracefully as I could, that I was not going to get my five quiet minutes before anything else.
(It's almost 2 p.m. I'm sort of having it now. But I'm not sure where the last four hours went.)
My other anecdote is that I look back on my young, serious writer self (and her young, serious writer friends) and how we used to sit around and bitch about not having time to write, when the only demand on our time was a full-time job. Had we only known what wealth we possessed in the form of free expanses of minutes and hours!
I'm also thinking about parenting and spirituality because I came across another study today that purports to show that people think having children will make them happy, but they're wrong. I dislike these kinds of studies because I think they are part of a pernicious cultural practice of Bitching About Children.
At the same time, I recognize that raising kids is stressful. Oh, my heavens, how I recognize it. There's a paradox in my life that I often find the days challenging or stressful, but I am extremely happy with my life overall, and I wonder if something like that isn't being missed in Unhappy Parent studies. Parents report in these studies that they find caring for their children less satisfying than, for instance, taking a nap. Well, of course they do! Caring for small children practically guarantees you'll spend a sizable chunk of your time thinking, "Damn, I could sure use a nap," while cutting up cheese chunks for the afternoon snack. All morning long I have found caring for my children worlds less satisfying than Just Having Five Damn Minutes to Myself For Once.
That doesn't mean I'd be happier spending my life napping then raising my kids.
Roy talks about trying to be attentive and ready for the unexpected moments of connection and satisfaction, and she's right about that. I even agree with her that parenting has things in common with monastic practice: the repetitiveness, the boredom. If parenting is a spiritual practice, it also has in common with monastic life that you can't easily walk away from it. You may be trying to pray every morning when you get up, but it's easy to skip if you're tired and want to sleep in a little more, or just don't feel like it this morning, or would rather have a snuggle with your sweetie.
On the other hand, kids force you to be in practice with them. The diaper needs changing, the food needs to be prepared, no matter how you feel today. One of the things I miss most about my pre-parenting days are colds. Colds that you can spend on the couch watching movies, drinking tea, and wiping your nose with ultra-soft tissues. Now, there are some things--many things--I just can't put off until I feel better.
Staying in practice is good, when you're trying for spiritual improvement, because the process is so unpredictable. I have a metaphor for spiritual knowledge: it's like a tea kettle that only boils sometimes. Scientifically, if you put so much water in the kettle, and it starts at a certain temperature, and the burner is set to a certain level, you can predict the moment it will break into a boil. And it will boil every time.
Spiritually, you can put the kettle on a hundred times, and it might only boil once. Kids force you to keep putting that kettle on, and the result is that you can be right in the middle of the shittiest part of the job--10,000 Legos have just been spilled on the floor, which was already sticky from juice, and the boys have just been fighting, and Yehva is demanding another snack even though she's been eating steadily for almost two hours, and something smells bad and it's probably something you're going to have to get up close and personal with--and then there is some tiny shift and the room fills with light and you think, "This is the happiest moment of my life. This is what I was put here to do."
Damn, that sounds like a Hallmark Card insight: "Kids are hard but they are worth it, amirite?" I was trying for something better. Denise Roy is also trying for something better in the pieces in her book, and sometimes she finds it.
6 comments:
Love your analogy of the kettle. It makes me want to have some comfort tea. Right now. On another note, the Unhappy Parent aspect I have noticed lately is the Lack of Five Minutes Alone thing. But, I have found increasingly lately, that the 2 hours that used to find me back into my skin satisfied and more balanced, seems to never come back. I suppose this has to do with working outside of the home as well as in-house (added tasks, responsibilities, energies, etc) and perhaps many other things, but the Five Minutes to Myself just doesn't do the trick anymore. Hence, one of the many reasons I don't attend RCF worship as often these days. It is one of the few times I can actually be home by myself. And, I can never still my monkey mind these days, anyway.
You have inspired me, by the way...I am thinking about starting a blog.
Time to get changed and take my kids for a hike. Thanks for sharing Su. I find your writing immensely interesting and thought-provoking.
your comment about the second home in tahoe made me wince because i don't really like to see myself as part of a priviledged class. of course, my second home is not in tahoe (where is tahoe?), but i do have a second home. while i prefer to concentrate on the oppression of my blackness (and other racial issues), i am reminded of an essy you published earlier that raised questions about whether the racial diversity that we think we see among friends really *is* diversity.
i can't seem to focus on a point. it is somehow related to the discomfort of being nudged out of the disadvantaged, discriminated against "have-not" column into the group of priviledged "haves." ouch.
i am erika smith and i do not want to open a google account.
Oh how I love this post -- every word. I have the same arguments about those silly happiness studies too. (And since when is happiness the only reason to have children? I guess the Shakers must have been a very happy bunch, but now they are extinct!)
Someone recommended "My Monastary is a Minivan" to me too, recently, but I hadn't picked it up yet. I was complaining a bit about a "religious memoir" of exactly the type that you describe. I had been looking forward to it, but when I got into it, I just couldn't relate. The author's friends were all creative artist types who spent their time with paint and clay, said profound things, and seemed utterly unconcerned with the world of the practical and necessary. Then she and her husband jetted off to visit their Vietnamese Buddhist friend at his Vietnamese monastery where he said more profound things, and she got to spend hours thinking about her life. I felt distanced from the author partly by her different stage of life, but she did have a grown son, so at some point she was changing diapers and answering incessant questions. So that part was just a disappointment -- it didn't speak to my condition right now in the way that I was hoping it would. What really irked me, however, was the facile assumption that her readers would relate to her artsy friends, her ability to hire helpers in her quest for a "simple" life, and her frequent trips to Asia. I found myself wondering, "Who is this book for?" Not me, obviously. I didn't finish it. I know from Amazon reviews that the book did speak to some people, so after getting over my disappointment, I let it go in peace.
Even if it's uneven, I may check it out some day. I should go through my video speed reading course again. I'm waaay to slow for my own satisfaction. (I'm still on the Wendell Berry stuff!)
Erika, I'm so glad to see you! Sorry to make you wince. "Tahoe" is Lake Tahoe, an expensive ski resort in Nevada.
Stephanie, I ended up really liking most of My Monastery is a Minivan once I'd finished it. That exclamation point thing was an anomaly. There were places that made me cry, places that made me laugh again, and a story about a string of dead ants she sprayed with Raid late at night and then didn't get around to cleaning off the wall for four months that made me feel she was a kindred spirit.
Wow. I'm not sure I've ever read a blog post where I identified so strongly with every single sentence. I'm restraining myself from adding an exclamation point to that statement.
Thanks, Su.
- Terry
I often feel that my best prayer time is spent with my hands in the toilet swishing poop out of diapers.
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